Tithing is a principle spiritually. It is an offering of 10% of what one has profited. Be mindful, then, that by being a principal, one cannot give more or less than 10%. To understand the giving of tithe, it is important at this moment to understand the priesthood involved in the tithing principle. A priest is the one who can reconcile divinity and creation.
In the most holy Bible, we observe two forms of priesthood: one of Aaron (according to the Law) and the other of Melchizedek. From here, then, we have
- Invisible priesthood to man (Melchizedek)—to mean that we give tithes to Melchizedek— To man, neither does it have regulations according to Mosaic law.
- Visible priesthood to man (Aaron)—to mean that we give tithes in accordance with the Mosaic law.
It is prudent to also note that there was no priesthood before Aaron; yet, we see priesthood in the era of Abraham as he was giving his tithe to Melchizedek. Thus, the priesthood office was present before Aaron.
Hebrews 7:1-2 sheds light on Abraham giving tithe to the high priest Melchizedek. Also, observe the priesthood of Melchizedek in Hebrews 5:10—we also observe here that Abraham gave his tithes not according to the law of Moses. In our era, tithe is given under the order of Melchizedek, which was restored by King JESUS.
Indeed, when Aaron arrived, Melchizedek’s priesthood was restricted but for a while. Our Father Abraham gave according to the priesthood of Melchizedek, not Aaron’s. Abraham was extremely wealthy; it is futile to assume that he gave to receive ‘money’! Nay, Abraham gave tithe as a result of, firstly, revelation of the tithe itself (exactly 10%, no more or less) and, secondly, the right priesthood to surrender his tithe to. He gave because of the promise he was carrying—and by this, every descendant of Abraham is blessed.
JESUS is the high priest in the order of Melchizedek; as a result, as I give tithe, I give to JESUS in this order of priesthood. Aaron's priesthood offered floods of blessings (Mal 3:10). On the other hand, Melchizedek’s order is that of peace and has far more territorial influence because Melchizedek is the high priest of the whole world; Aaron was a high priest for Israel alone. (NOTE: classes of priest are from districts, realms, regions, nations, Earth, etc.)
One may pose a question as I proceed: why 10% and not any other number? I would not prefer to delve into numerology as of now, yet I can help you understand why 10! Biblically, 10 is a divine completion and a symbol of a whole package. As one gives tithe, it represents the whole package as being given—by giving 10%, one symbolizes that he has given the whole package to the LORD; that being so, the whole package is redeemed and declared as belonging to and for the LORD.
Giving tithes opens one to ancient mysteries, wisdom, and forbidden places (according to the order of Melchizedek, one can access places that are forbidden to men—these are the places of deeper wisdom and great secrets hidden from man). The one who gives you this access is Melchizedek—because he is not a man! (See further Heb. 7:3.) By giving tithe under the order of Melchizedek, one is given access to deeper secrets, mighty control, and unspeakable reign.
This, beloved, is how the world is ruled! By giving tithe to a proper priest, we can rule the world. We do not give tithe to receive more money, nay! We give tithes to have regions to reign over, promises to pass to generations, thrones to sit upon, to obtain raw power, and to access true wisdom—shortly, to be causers and not affected by effect.
Dark kingdoms do rule also by observing this law—how on earth can someone just stand and say abortion should be legal or homosexuality is a human right, and just like that the masses agree with him? This influence is gained also primarily by observing the law of tithe.
Tithing is a battle of dominion and territorial influence. This is why, brethren, as one gives tithe, he must consider it as a ritual! As we give tithe, we must do it by revelation (conviction) and knowing exactly where to give it. For example, one can give tithe and in that can ‘bargain’ with Melchizedek on what regions or thrones are not yet dominated by the sons of Light, or one can say that they need the governance of nations, the influence in business, etc.
It is time now to reign in the realms and occupy thrones! Viz., tithe must not be given accidentally, and any offering in this case: one must pray and give as per instructions from prayer. If one has not thoughtfully prayed, they should halt to present their tithes until there is prayer involved and clarity obtained—else it will be a waste.
Concerning where to give tithe—well, it is not a must to give tithe where one worships but according to where the LORD will convict him to give. If one gives only to the place that he worships as a response to the law of men that a tithe be given to the one who oversees their soul, then they give according to the order of Aaron, which is now obsolete and hence cannot receive the benefits; but if given by conviction, then one gains the benefits of tithe under the priesthood of Melchizedek. Melchizedek is a supernatural being, and his priesthood remains ‘forever’!
Again, one needs no prayers after tithing but blessings. A blessing is a shift of energy and purpose from the higher to the lesser. The blessing of tithing touches generations, and there is the right of inheritance in it. See, Abraham was great, but Melchizedek was greater; energy and purpose were shifted to Abraham as he gave tithe to Melchizedek.
I conclude thus: tithe offering is present in the new covenant, but the law is different.
F O R E X A M P L E
- One can give tithe for the preservation of the souls of men.
- Tithe to have kingdom governance in a nation.
- Tithe to have access to regions of ancient wisdom.